Film by Ivan Vyrypaev "Salvation". Include the world
The unconscious cannot be fooled. Whatever a person does, no matter how hard he tries to justify what he does, he always feels whether his inner, innate need for happiness and pleasure from life is being satisfied or not. Man is conceived by nature as a principle of pleasure. That is why a happy person is joy for the Creator, and an unhappy person is suffering for him.
What is human happiness?
Ivan Vyrypaev's film "Salvation" is a film-state, a film-reflection on life and the spiritual path. It reflects, first of all, the sound search of the director and playwright. This is how the system-vector psychology of Yuri Burlan defines the desire of the owner of the sound vector to answer questions about the meaning of human existence, his path on Earth, about the reasons for everything that happens to him. Man and his states, man and his relationship to the world - that's what is in the spotlight.
Having placed his heroine, a Catholic nun from Poland, sister Anna, in an unusual and difficult situation for her, the author of the film observes what happens to her, how her attitude towards the world and towards people is transformed. We will also look at this process, armed with system glasses.
Torn out of context
Young sister Anna is sent to a high-mountain monastery of the Catholic denomination in the Tibetan part of India. It is difficult to leave your parish, sister-superior. Anna is alarmed, making a farewell prayer in tears. Where she goes, there is a completely different culture, different people. She had never before detached herself from her village, her temple. The outside world, in contrast to the familiar and understandable world of the monastery, scares her.
Not everything goes smoothly when traveling. Arriving in a Tibetan village, she learns that the road to her temple is closed due to bad weather and she will have to wait two days. In a telephone conversation, she says to her sister-superior: “This is a completely different world. It's strange … I'm a little afraid. I will pray more."
At first, the state of fear of the world takes possession of her so much that it even reflects in her appearance and manner of communication, and people who meet on her way ask: "Are you afraid of me?" She herself understands that she is very detached from life, that she does not know how to behave in it. In dialogues, she pronounces her states: "I am not at all from this life", "For me, the outside world is some kind of problem."
For a systemic person, it is clear what the unconscious is saying with it. Her words are the keywords of the owner of the sound vector in a state of detachment from the external world, immersion in the internal world. Hence, there is some inconvenience in the face of reality outside the usual idea and setting.
But what is understandable for a systemic person is completely incomprehensible for an ordinary person. In an unfamiliar environment for her, she discovers that she is different than she imagined. And Anna has yet to deal with this state: “I want to feel the way I am. I really need it now … ". “What am I? What am I? " - very sound questions, which sooner or later must arise in any sound engineer.
Sound vector desires
A person with a sound vector is the only one who wants to get an answer to the question about the meaning of life. His interests lie outside the material, therefore the theme of the origin of this world and the existence of God very often occupies his thoughts. System-vector psychology suggests that sound search in Western countries most often leads sound specialists to religion, to a monastery. These are the features of the mentality, history and traditions of these countries.
Anna probably enters the monastery at an early age, because at the beginning of the story she is only 25, and she did not know another life. Undoubtedly, she has a sound vector, because she is devoted to the idea of serving God, prays regularly, honors the relics of the church. Her whole appearance speaks of detachment from the world and prayerful immersion in herself. It would seem that serving within the framework of religion should provide answers to sound questions, but when faced with the outside world, Anna feels that some important component is missing in her picture of reality.
She doesn't trust people a little. Learning that she will have to stay in the village, she is very upset. When she is alone, alone with her thoughts, she prays, listens to church music, as if trying to isolate herself, relieve the accumulated tension from a too noisy, hectic and sinful world. She gets tired of him, feels great discomfort.
The unconscious cannot be fooled. Whatever a person does, no matter how hard he tries to justify what he does, he always feels whether his inner, innate need for happiness and pleasure from life is being satisfied or not. Man is conceived by nature as a principle of pleasure. That is why a happy person is joy for the Creator, and an unhappy person is suffering for him.
What is human happiness? This is exactly what the dialogue between Anna's sister and the girl she meets while walking through a Buddhist temple is about this.
You are not a vacuum cleaner
The girl in the land of temples encounters quite difficult people - they are also spiritual seekers, seeking to explain the structure of this world and man. Their sound vector attracts the atmosphere of contact with spirituality. Everything here seems to be saturated with it. The age-old religions, concentrated on a small piece of land - such is Tibet, where from time immemorial the sound specialists have been striving in an attempt to unravel the secrets of life.
That is why every meeting is a revelation for Anna. A girl who meets her at the temple asks uncomfortable questions about how she lives, how she feels as a nun. And in response, he frankly talks about his conditions. She even has her own explanation for human suffering.
The girl says that a person is like a vacuum cleaner. He constantly pulls in any garbage from the surrounding world. But since his garbage bag is limited in size, he constantly has to throw all this dust out of himself, that is, relieve stress - on a confessor, psychologist, wife or husband. After that, he is relieved and ready to suck in the trash again. Therefore, he is in constant suffering, unable to get away from this program.
The mistake is, the girl claims, that we associate ourselves with a vacuum cleaner, but we are not vacuum cleaners. You just need to change your view, point of view on yourself. Anna objects to her that human nature cannot be changed. If it is created by a "vacuum cleaner", it will remain so. In Christianity, the idea of "original sin" speaks about this. But the girl insists: “We are not vacuum cleaners. We just used to think of ourselves as vacuum cleaners, and we believe that this is our cross."
A brilliant analogy! Man is created as a receiver. All his life he lives in his egoism, in the feeling of his own uniqueness, "pulling in" everything from the outside for personal pleasure. But consumption into oneself certainly and inevitably leads to internal tension. At the training in system-vector psychology, a person realizes this finiteness and discovers endless pleasure for himself, changing his intention from receiving to giving. Giving to the outside world, revealing and filling the desires of other people, he feels psychological balance and happiness, much more than the scanty pleasure of egoistic fulfillment, which is always limited.
This applies to all people and people with a sound vector, in particular. Only in the sound vector is the recoil immaterial. It consists in focusing on other people, including them in yourself, feeling their desires as your own. Thus, the sound engineer creates sound connections that unite all of humanity.
One world
This is what the sound vector musician Charlie, whom she meets at the hotel, says to Anne: “The inner world and the outer world are one and the same. One world … Left and right, above and below, inside and outside - just one world. Both you and I live in it …”Anna does not understand him, but promises to think about it.
While walking around the outskirts of an Indian village, she sees the beauty of the world around her and people who also realize their sound search, just like herself, but just in a different form. She gets acquainted with another religion - Buddhism. The girl on the steps of the temple is puzzled by the idea of a human being - these are also sound desires. Charlie plays to Anna the music he composed - this is how the sound vector manifests itself. Each person polishes his own facet in the diamond of being.
Gradually, all the perfection of this world, external and internal, is revealed to her. Evil is not created, we perceive it as if it is. Anna reveals the true essence of spirituality, which is to connect with other people.
Having finally reached the final goal of her journey, when a tourist from Russia asked if she had learned something new for herself on this journey, she said: "Yes, there is God." An interesting find for a nun who has devoted her whole life to serving God. Only now it becomes obvious to her that God is everywhere and, above all, in people.
Find yourself - save yourself and the world
The film "Salvation" may seem boring to many, because it is almost devoid of events, sound-silent. Only two dialogues, the rest of the time Anna is in continuous movement, more internal than external. And a hymn to the one who created this world in the form of stunning mountain landscapes. But whoever really appreciates this film is the sound people - it is so consonant with their mental structure, inner concentration and an attempt to grasp the meaning.
And in this concentration, they must understand the main thing. When a sound search is closed within the framework of one person (the search for the meaning of life within oneself) or in a purely external performance of rituals and traditions, he comes to a dead end. Only focusing on another person, outside of oneself, outside, gives filling to the sound engineer and allows one to feel truly happy, as sister Anna could do. It was from this moment that her true spiritual path began.
The sound engineer feels himself different, falling out of the surrounding world. Often he cannot even clearly formulate his desires. It seems to him that he wants nothing, nothing is interesting to him in this world. Therefore, bad conditions, depression and suicidal thoughts do not leave him.
And the desires of mankind are growing, and sound desires can no longer be filled by religion, science, music, or poetry, which in the past were able to do this. Now the sound engineer wants only one thing - to know himself and other people, only then he will be able to fulfill his mission - to unite people with a new type of connection, spiritual.
The system-vector psychology of Yuri Burlan gives clear guidelines on what spirituality is, how a person with a sound vector can realize his internal needs and find answers to important questions, without which his life has no meaning.
To find yourself in this world, to feel your place and your destiny today becomes real. And for this it is not at all necessary to go to Tibet or to India. The disclosure is waiting for you right here, at the monitor screen, at the training of Yuri Burlan. Sign up for free introductory online lectures here and discover the path you've been looking for.
